The sections from the reader on the Guide for the perplexed form a very bad letter of recommendation from an established soma in Metaphysics to a young aspirant of Metaphysics. This is established by the fact that Maimonides does not necessarily say that metaphysical truths ar unknowable or dangerous, but only that it is dangerous to aim with this branch in philosophy at a arrange when the aspirant is not prepared for it.
A reference has been made to an go about of understanding similes and prophecies. While the latter refers to some Jewish laws or customs, the former can be connected with Plato?s fiction of the cave itself, which was a representation of the philosopher ruler, who after gaining the metaphysical knowledge enters the cave where due to false beliefs or opinions, the inmates are unretentive to the truth. The reason why Plato?s philosopher ruler re-enters the cave is obviously that ?people may need help but leave attack you if you help them, help them anyways.? Maimonidies does not necessarily denies that for he suggests that the young and the less intelligent need to be initiated to bind the path of perfection gradually and eventually in conflagrate of proof and logical argumentation. He, however, who begins with Metaphysics, will not only break confused in matters of religion, but will fall into jazz infidelity for the same.
He is like a weak kid who cannot digest the food despite its benefits. What makes Maimonides a neo Platonist is that he enunciates Platos the reason for the scheme of education of a philosopher ruler where cream and curriculum reveals the study of mathematics and science, dialectic followed by 15 years practical experience which leads to the qualification of a Philosopher pattern after successfully passing these tests at the age of 40-45. There...
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