Christian Tradition Essay

Men, women and schools of thought have reformed and/or revitalised the Christian impost. How comfortably does this statement reflect the impact on Christianity of ONE significant some 1 or school of thought, different(a) than Jesus? pope privy twenty-three was a highly influential, religious leader in the Catholic Church, whom was select pontiff on 28th October 1958. Although he was thought to be a transitional pope, legerdemain xxiii was often addressed as the well-grounded pope due to his significant involvement in Catholicism. He ch totallyenged the reference of the Catholic Church and emphasised the importance of religious dialogue. outhouse xxiiis most significant impact is the creation of the back up Vatican Council, which taught the Catholic Church to open the windows to remove with the modernistic bitkind. Pope John twenty-three was likewise passionate in promoting sociable justness, founding peace and homo rights. The statement clearly defines the imp act John xxiii contributed to, as he reformed and revitalised the Christian tradition to adapt to the modern creation of the 1960s, as well the ecumenism of all Christian denominations.Before the spring of Vatican II on 11 October 1962, the Church was separated from the worldly world, as it was considered that everything not within Christianity was corrupt. Even so, sectarianism between different Christian denominations was very strong. Mass had similarly been spoken in Latin since 1570, and the temporality were not supposed to read the Bible, and were merely observers to the liturgy, as all the ministries were by performer of with(p) by the clergy.1 Since 1870, no Pope had an official engagement outside the Vatican, and in the main concentreed within the Catholic Church, however John xxiii changed this fancy completely. He worked to reform the Catholic Church by calling the Second Vatican Council (1962-1965). Vatican II was the first council of any sort in over century years, and in its course, over 2500 bishops attended the four sessions convened.Vatican II was considered an engagement with the modern world through a Christ-centred mission2 which completely changed the expectation and mentality of people to engage with the modern world. The renewal of the liturgy byword the involvement of the laity, as now the Tridentine Mass was translated into the vernacular. The laity were now back up to study the Bible, as it was also translated into vernacular language. This force the whole supposition of Mass, as the laity could now actively participate in the festivity of the liturgy and were recognised by the Church as the people of God, through the dogmatic constitution Lumen Gentium.John XXIII demonstrated his in-person engagement with the world through his own personal examples, like confrontation with world leaders, visiting inmates in prisons and sick children in hospitals. John XXIII also impacted on the expression of Christianity through th e adoption of the means of media such as, film, radio and television to engage with adherents. The Catholic Church would be outdated and irrelevant to modern living, if not for Pope John XXIIIs calling for Second Vatican Council, which revitalised the whole Church to engage with the modern world.Vatican II also brought about the 21st Ecumenical Council, which include the change of attitude from hostility/sectarianism to mutual jimmy and acceptance of all Christian denominations. Before Vatican II, the Catholic Church was seen as the one true Church, and Protestants were called heretics, while Jewish-Orthodox Christians were schismatics. The council sought to renew the life of the perform and reform its structures and institutions.3 One of the aims of John XXIII was the Decree of ecumenicism which was to promote the star of Christians, and thus stated, Let us place value on those things which unite us and lay aside that which separates us.4 Pope John XXIII demonstrated this re form by meeting with the Anglican Archbishop of Cantebury and also the Orthodox Patriarch in the 1960s.In 1965, the Catholic and Orthodox Churches apologised to each other and lifted the mutual excommunication of the Great snag in 1054.The Catholic Church also became involved with the World Council of Churches in 1940. John XXIIIs ecumenical reform has now impacted the interaction between Christians, as they are now encouraged to grant prayer and social actions together, ending the sectarianism conflicts between Christian denominations. interfaith dialogue was also a factor of the Vatican II, encouraging mutual respect and dialogue amongst different religious traditions, such as Hinduism, Buddhism, Judaism and Islam. In the Vatican II document Nostra Aetate, he recognised and accepted that there is the presence of justice contained in other religious traditions, and condemned anti-semitism. John XXIIIs reforms of ecumenism, unity of mankind, and interfaith dialogue has impacted a nd revitalised the interaction of the secular and non secular world.Pope John XXIII also appealed to the whole world to work for peace and justice, emphasising the importance of unity among mankind. The role of the church service was also questioned, and now became a servant to the world as the Catholic Church became aware of social issues such as human rights, unity of Christians, social justice and world peace. John XXIII revitalised the Catholic Churchs view of modern world and its relationship to it. The church now was at the service of the world rather than in opposition.5 The Catholic Church was now open to dialogue and work with other Christians, other religions and even atheistic governments such as the communists. John XXIII also encouraged all Christians to be called to discipleship, and new roles of evangelisation and word for social justice.This is further expressed in his encyclical, Mater Et Magistra (Mother and Teacher). Mater Et Magistra restated the teaching of soc ial justice, and the necessity for wealthy nations to support developing countries. The encyclical stated, Justice and bounty demand that those countries which produce consumer goods, especially farm productsshould come to the assistance of other countries where large sections of the population are suffering from want and hunger.6 some other encyclical by John XXIII is Pacem in Terris (Peace on Earth), which employ to the whole world for peace as it was on the brink of a nuclear war. Pacem in Terris pleaded for the banning of nuclear weapons and an end to the arms race.7 another(prenominal) aim for calling the Second Vatican Council was the promotion of unity among mankind.The Pope established an engagement between the Catholic Church and the modern world by his involvement in current world affairs. He met with John F. Kennedy (USA) and Khrushchev (USSR) to maintain and counsel for peace of the Cuban Missile Crisis in 1962. John XXIII exhibited his contact with secular and non re ligious leaders to shape the alley ahead for the common good of all. Pope John XXII was not only a significant figure in Christianity but also a highly influential figure in the world. Today, this has impacted on some Catholic organisations focusing on helping the poor and the learning of third world countries.Through the 4 constitutions, 9 decrees and 3 declarations of the Vatican II, John XXIII revolutionised and challenged the traditions of triumphalism, clericalism and legalism in the Catholic church and brought participation by the laity, ecumenism, interfaith dialogue and a focus on justice and peace of the world. 8John XXIIIs reason and inspiration for his contribution come from the core Christian belief of Jesus commandment for love, Love the Lord your God with all your heart and with all your soul and with all your mind.9 and Love your neighbour as yourself.10 Pope John XXIII was an inspiration man who reformed and revitalised the whole Catholic Church and impacted the focussing liturgy is held today, the interaction between Christian denominations and other religious traditions, and the focus on social justice and peace in the Christian tradition today.