Falk in Jesus the Pharisee

The Shammai followers' concern was on champion hand with Jews and strict observance of the details of Mosaic Law, and on the other with anti-Roman Judaic revolutionary activities, notably in their punt of the Zealots.

Falk (8) says that Christian thought developed out of bring Hillel interpretations of the virtue, which were in dialogue and contention with work Shammai interpretations. Bet Hillel thought was meant to hug the moral and civil behavior of both Jews and Gentiles under the supposed Noahide Commandments, the name for seven laws aimed, in general, at achieving social referee given to Adam and Noah, long before the appearance of Moses (4). The 12th-century Jewish scholar Maimonides, as well as the 18th-century rabbi Emden, found no contradiction between Noahide Laws and Christian moral tradition, partly because they were ceaselessly meant to cover Gentiles and Jews alike, a circumstance completely consistent with claims by Jesus and Paul that the new religion would not be confined to Jews scarce would be universal in scope.

Bet Shammai were indeed the Pharisees and priests that Jesus of Nazareth and Paul of Tarsus had to contend with. We shall in fact seek to demonstrate that Paul the Apostle's insistence that Gentiles be admitted into the archean Christian church was based on Bet Hillel's emplacement that righteous Gentiles merit salvation (Falk 8-9).

The inclusiveness of the new religion would pardon Jesus's claim that he had come not to destroy the law (for Jews) just now to

fulfill it (inviting Gentiles to heart and soul Jews in a community of God's favor). Jesus of Nazareth was presenting a order for Jews and Gentiles to adopt a common moral code.

The innovation did not mean that Jews would be freed from Jewish law and monotheistic morality, but rather that Gentiles need not be ipso facto excluded from salvation traditionally held to be accessible to the Jews. One is reminded, too, of the Pauline declaration (Gal. 3.2) that on that point should be a religion neither Jew nor Greek, slave nor free, but one community in Christ Jesus.

As a serviceable matter Judaism was pretty much subsumed by Christianity in the West after the apostolic period, with the decisive act be considered the deliberate abdication of Judaism by Paul and Jesus. But Falk suggests that this preparedness makes too much of the differences and not enough of the confluences between Judaism and Christianity, curiously if Jesus is aligned with Bet Hillel and the Noahide tradition and in practical terms arrayed against Bet Shammai thought. Further to this point, Falk notes that "many political science" believe that Jesus and Paul were aware of the Essenes, in whose colonization the Dead Sea Scrolls were discovered. What is to be noted about this is that the Essenes, by and large pious, were far from being Zealots, generally militant and generally associated with Bet Shamma
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