Mill's Principle on Individual's Freedom and Society

Mill states that there is a necessity for the mental well-being of mankind and that it depends on deuce things--freedom of intuitive feeling, and freedom of the expression of judgement. Each person has the right to his or her give birth opinion, and society has no right to shove this opinion any more than the private would have the right to squelch that of all mankind were it different from his accept. It is just as ill-use to silence the expression of opinion, for to do so would be robbing the man race, this generation and the next, and those who dissent from the opinion more than those who hold it. If the opinion is right, they have been deprived of the chance to change their mind and deport the alternative view. If the opinion is wrong, they lose the change top wee a cle atomic number 18r and livelier impression of the truth by contrast.

Mill says there are four distinct grounds for freedom of expression. The send-off is that if anyone is compelled to silence, that person's opinion may be true, and to deny this is to assume our own infallibility.

The second is that even if the silenced opinion is wrong, it may give up a portion of the truth. Since the prevailing view is rarely the full-length truth, it is only from the clash of different opinions that the truth emerges.

Third, even if the original opinion is not just true, but is the whole truth, it static must be contested to prove itself

Aristotle presented in his acidulates a compendium of the familiarity of his time and examined issues and facts to discover how things worked, what was believed about them, and also to separate this knowledge into categories. He did not do this simply as a compiler but filtered what he found through his own sensibilities and philosophical thought. For each art, says Aristotle, there is an end to which the art tends, and the mixing of smaller inclinations along the port are the means to reach this end. The knowledge of the aim, the chief good, serves as a guide so that we direct our energies toward and achieve the goal. He examined the different Greek states and the way these states were structured and how they operated, and from this he determined what sort of government would work best.

He did this, however, based on his view of what the proper goal of a state should be. His major interest was in good philosophy, and the operation of the state thus was considered in terms of its goals or ends, known as the teleological approach. A democratic theorizer would view politics in terms of some stock of representative government, with power deriving from the people rather than from God. Aristotle believes that all(prenominal) art and inquiry is aimed at some good, that everything has as its goal some good. In Nicomachean Ethics, Aristotle identifies political science as the assort that has as its goal the study of what is good for mankind. Ethics are actually a branch of political science, and personal good science is at one aim while political ethical science is at a higher(prenominal) level of inquiry. For Aristotle, statecraft holds a primary position because it employs all the otherwise sciences. It must therefore embrace as its aims the aims of all the others. The endeavor of political science is to secure the good. This is on a higher level for the state than it is for the individual because while the securing of the good for the individual is itself a good, the securing of the
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